THE PRINCE by Niccol MACHIAVELLIFULL AudioBook v4
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The majority of Americans did fall for the conman Trump and after 4 years of seeing his crimes in public with our own eyes- The majority of Americans will not throw their vote away especially on a conman and a thief
Date: 2024-03-14
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Comments and reviews: 25
TesserId
2: 06: 20. because they [(some)] are bad and will not keep faith with you, you to are not bound to observe it with them.
2: 06: 51. it is necessary to know well disguise this characteristic and to be a great pretender and dissembler.
2: 06: 59. men are _so simple_ and so subject to present necessities that he who seeks to deceive will always find someone who will allow himself to be deceived.
2: 07: 13 Alexander the sixth did nothing else but deceive men, nor ever thought of doing otherwise, and he always found victims. For there never was a man who had greater power in asserting, or who with greater oaths affirm a thing, it would observe it less. Never the less, his deceits always succeeded according according to his wishes, because he well understood this side of mankind.
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2: 06: 20. because they [(some)] are bad and will not keep faith with you, you to are not bound to observe it with them.
2: 06: 51. it is necessary to know well disguise this characteristic and to be a great pretender and dissembler.
2: 06: 59. men are _so simple_ and so subject to present necessities that he who seeks to deceive will always find someone who will allow himself to be deceived.
2: 07: 13 Alexander the sixth did nothing else but deceive men, nor ever thought of doing otherwise, and he always found victims. For there never was a man who had greater power in asserting, or who with greater oaths affirm a thing, it would observe it less. Never the less, his deceits always succeeded according according to his wishes, because he well understood this side of mankind.
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truthisaquestion
The logical precision is beyond reproach. However, the mechanisism by which the author establishes the decategorization of good and evil is a hidden judgement of what is good and all he has done is redefine good in terms of his desires. Since the concepts of love and goodness are intrinsically linked, one cannot justify the idea of love as utility while attempting to abolish the distinction between good and evil. Like it or not, the abolishment of good and the indictment of love (as not being as reliable as fear) is a moral judgement. Machiavelli does not give an account of the mechanism by which moral judgements are made because his philosophy would immediately fall apart.
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The logical precision is beyond reproach. However, the mechanisism by which the author establishes the decategorization of good and evil is a hidden judgement of what is good and all he has done is redefine good in terms of his desires. Since the concepts of love and goodness are intrinsically linked, one cannot justify the idea of love as utility while attempting to abolish the distinction between good and evil. Like it or not, the abolishment of good and the indictment of love (as not being as reliable as fear) is a moral judgement. Machiavelli does not give an account of the mechanism by which moral judgements are made because his philosophy would immediately fall apart.
reply
TesserId
1: 34: 48 Auxiliaries, which are the other useless arms, are employed when a prince is called in with his forces to aid and defend.
1: 35: 20 These arms may be useful and good in themselves. But for _him who calls_ them in, they're always disadvantageous. For losing, one is undone; and winning, one is their captive.
1: 42: 21. nothing can be so uncertain or unstable as fame or power not founded on it's own strength.
1: 42: 29. one's own forces are those which are composed of either subjects, citizens, or dependents. All others are mercenaries or auxiliaries.
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1: 34: 48 Auxiliaries, which are the other useless arms, are employed when a prince is called in with his forces to aid and defend.
1: 35: 20 These arms may be useful and good in themselves. But for _him who calls_ them in, they're always disadvantageous. For losing, one is undone; and winning, one is their captive.
1: 42: 21. nothing can be so uncertain or unstable as fame or power not founded on it's own strength.
1: 42: 29. one's own forces are those which are composed of either subjects, citizens, or dependents. All others are mercenaries or auxiliaries.
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TesserId
1: 53: 39 Thus it comes to pass that he exercises liberality towards all from whom he does not take and, who are numberless, and meanness to whom he does not give, who are few.
1: 54: 32 A prince, therefore, provided that he has not to rob his subjects, that he can defend himself, that he does not become poor and abject, that he is not forced to become rapacious, ought to hold, _of little account, _ a reputation for being mean.
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1: 53: 39 Thus it comes to pass that he exercises liberality towards all from whom he does not take and, who are numberless, and meanness to whom he does not give, who are few.
1: 54: 32 A prince, therefore, provided that he has not to rob his subjects, that he can defend himself, that he does not become poor and abject, that he is not forced to become rapacious, ought to hold, _of little account, _ a reputation for being mean.
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TesserId
1: 25: 13 Mercenaries and auxiliaries are useless and dangerous.
1: 26: 48 The mercenary captains are either capable men or they are not. If they are, you cannot trust them, because they always aspire to their own greatness, either by oppressing you or their master, or others contrary to your intentions. But if the captain is not skillful, you'll be ruined in the usual way.
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1: 25: 13 Mercenaries and auxiliaries are useless and dangerous.
1: 26: 48 The mercenary captains are either capable men or they are not. If they are, you cannot trust them, because they always aspire to their own greatness, either by oppressing you or their master, or others contrary to your intentions. But if the captain is not skillful, you'll be ruined in the usual way.
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Qwertyytrwq92
At its core, the Vietnam War began as a religious war of Catholics vs. Buddhists. Diem had an audience with Pope Pius XII, as mentioned in Miller's Misalliance p. 38. According to this, in 1966 Pope Paul VI addresses 150, 000 people in St. Peter’s Square in Rome and calls for an end to the war in Vietnam through negotiations.
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At its core, the Vietnam War began as a religious war of Catholics vs. Buddhists. Diem had an audience with Pope Pius XII, as mentioned in Miller's Misalliance p. 38. According to this, in 1966 Pope Paul VI addresses 150, 000 people in St. Peter’s Square in Rome and calls for an end to the war in Vietnam through negotiations.
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TesserId
2: 11: 58 And, he who is highly esteemed, is not easily conspired against. . he can only be attacked with difficulty.
2: 12: 10 For this reason, a prince ought to have two fears: one from within, on account of his subjects, the other from without, on account of external powers.
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2: 11: 58 And, he who is highly esteemed, is not easily conspired against. . he can only be attacked with difficulty.
2: 12: 10 For this reason, a prince ought to have two fears: one from within, on account of his subjects, the other from without, on account of external powers.
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TesserId
1: 59: 20 [Is it] better to be loved than feared, or feared than loved It may be answered that one should wish to be both. But because it is difficult to unite them in one person, it is much safer to be feared than loved.
2: 04: 06 He must endeavor only to avoid hatred.
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1: 59: 20 [Is it] better to be loved than feared, or feared than loved It may be answered that one should wish to be both. But because it is difficult to unite them in one person, it is much safer to be feared than loved.
2: 04: 06 He must endeavor only to avoid hatred.
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TesserId
2: 17: 22. he set up an arbiter, who should be one who could beat down the great and favor the lesser without reproach to the king.
2: 17: 41. Princes ought to leave affairs of reproach to the management of others and to keep those of grace in their own hands.
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2: 17: 22. he set up an arbiter, who should be one who could beat down the great and favor the lesser without reproach to the king.
2: 17: 41. Princes ought to leave affairs of reproach to the management of others and to keep those of grace in their own hands.
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zocialix
Head, shoulders and cock above Sargon of Akkad's; Carl's one sounds like someone who's more interested in sounding good and therefore the same throughout the text rather than someone accurately using their voice to convey the meaning of the text.
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Head, shoulders and cock above Sargon of Akkad's; Carl's one sounds like someone who's more interested in sounding good and therefore the same throughout the text rather than someone accurately using their voice to convey the meaning of the text.
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TesserId
1: 16: 21. to keep the people quiet and without loss to the state, they always have the means of giving work to the community and those labors that are the life and strength of the city and on the pursuit of which the people are supported.
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1: 16: 21. to keep the people quiet and without loss to the state, they always have the means of giving work to the community and those labors that are the life and strength of the city and on the pursuit of which the people are supported.
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AdamJWM
I LOVE Machiavelli. It’s so sad that he is thought of the way he is by some. He wrote an amazing genius book about how to be an maintain Princehood to a Prince. I fail to see the badness.
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I LOVE Machiavelli. It’s so sad that he is thought of the way he is by some. He wrote an amazing genius book about how to be an maintain Princehood to a Prince. I fail to see the badness.
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answersquestioned
The argument in _The Prince_ is dispassionate yet emphatic, an attitude perfectly embodied in the narration. It makes for a highly enjoyable read.
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The argument in _The Prince_ is dispassionate yet emphatic, an attitude perfectly embodied in the narration. It makes for a highly enjoyable read.
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mostaphasabiri4045
If you don't know:
Nicolo Machiavelli, Thomas Hobbes
It will be a bang in your life!
Because they knew the human, and what can he do.
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If you don't know:
Nicolo Machiavelli, Thomas Hobbes
It will be a bang in your life!
Because they knew the human, and what can he do.
reply
TesserId
23: 58. a general rule. is drawn which never or rarely fails that he who is the cause of another becoming powerful is ruined.
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23: 58. a general rule. is drawn which never or rarely fails that he who is the cause of another becoming powerful is ruined.
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Duchess_Van_Hoof
There is seriously a hundred times more comments on this than on Machiavelli's other book. Just an observation.
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There is seriously a hundred times more comments on this than on Machiavelli's other book. Just an observation.
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audiobooks
A secondary lesson: mess with Machiavelli, whether he is alive or dead, and he will find you Neeson style. Good luck.
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A secondary lesson: mess with Machiavelli, whether he is alive or dead, and he will find you Neeson style. Good luck.
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PoliticalP2070
Love the fact this Is an audio Book. I Have The paper back and its A long read when u only understand half of it
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Love the fact this Is an audio Book. I Have The paper back and its A long read when u only understand half of it
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leahcim38
I appreciate that the Citizen can rise to the level of Prince, and will be applying that ideal.
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I appreciate that the Citizen can rise to the level of Prince, and will be applying that ideal.
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audiobooks
It's truly survival realism in a mercenary world. Regret, I not read it nor know about him.
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It's truly survival realism in a mercenary world. Regret, I not read it nor know about him.
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wesker9267
boy am i glad to have played assassin's creed 2 and everything related to ezio and italy
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boy am i glad to have played assassin's creed 2 and everything related to ezio and italy
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audiobooks
I came here because I didn't wanna hear the Sargon of Akaad version of the audiobook
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I came here because I didn't wanna hear the Sargon of Akaad version of the audiobook
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